Parsha Post: Nesivos Shalom

Well, three flocks around it, big rock on well’s top.  Medrash has different takes on the well. Key here, is the rule that the Torah doesn’t tell plain old stories, and from each part there’s what to learn for the path of a Jew.This applies to the well.   The world is a field.  We can grow beautiful fruits.  And also we can grow thorns and thistles.  So too with all creation. On the one hand we can reach high levels and on the other hand it is a lowly and physical world. When HK”BH - the Holy One Blessed Be He sends a Jew’s soul from the soul quarry to this low world, He prepares a well in the field, a place to take nourishment/nursing to fulfil our task and purpose in this world. And the field, the source of nourishment,  has several aspects: First of all is Shabbos.  It is THE well in the field, the source of nourishment for a Jew here.  Zohar :All blessings above and below depend on the seventh day.   The high blessing for the high ones,  the low ones for the lower people -  all tak

  The Nesivos Shalom cites the Medrash on the pasuk that reports Avraham saying to the young men that accompanied him to the Akeidah that he was going to bow and then come back: "All is in the merit of bowing. We are never told that Avraham actually bowed on the mountain of the Akeidah. The entire act of what he did was one big bow of self abnegation before G-d. Our purpose in life is to humble ourselves before G-d. And that's what Avraham did at the Akeidah. There are three times in the history of the Jewish People when bowing was key, in a metaphorical way, humbling ourselves before G-d. 1 - When we left Egypt. 2- When we got the Torah. 3 - For all future redemptions.